Page 30 - History 2020
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cooperative. Practical by nature, she organised midday meals for her workers, visited

            them when they were sick and also took them on nature-study walks around the
            London commons. Through her mother’s connections she got to meet leading social
            reformers and share their ideas. She eventually decided to acquire some workers’
            houses of her own, and, by taking a smaller profit than usual (5% not 12) invest the
            profits in improving and maintaining them and to benefit the community.

            Octavia Hill went on to become Victorian Britain’s greatest evangelical philanthropist
            and housing reformer. She devoted her energies to the setting up of housing trusts to

            manage practical improvement projects in the London slums. Her portfolio grew to
            3,000 tenancies. Reformers of the industrial poor (we’ll explore this topic later)
            broadly fall into two schools: those who blame the poor, and those who blame the
            system. The tradition, dating back to the Elizabethan Poor Law, was to blame the
                                   th
            poor. By the later 19  century, there was growing awareness of systemic factors.
            Octavia Hill was a transitional figure who fell between the two. To her way of
            thinking, as historian Tristram Hunt explains, “The difficulties facing the casual poor

            were generally self-made and boiled down to questions of character and moral fibre.
            Poverty and mass unemployment were not the issue; the challenge was to counter
            the process of ‘demoralisation’, by training the poor in habits of punctuality, thrift
            and responsibility through a series of highly controlled housing projects. The poor
            needed to be helped to help themselves. Here in all their glory were the ‘Victorian
            values’ of Thatcherite lore.”

            But her combination of hands-on housing improvements and moral training – she

            was a firm landlady and insisted that rents had to be paid on time, but also took an
            interest in her tenants’ lives – not only nurtured mutual respect, but also gained the
            recognition of later Victorian governments, even Tory ones like Disraeli’s and Lord
            Salisbury’s, of the need to pass the first anti-slum housing acts. Queen Victoria sent
            Liberal Prime Minister Gladstone a note saying how distressed she was by “all she
            has heard and read lately of the deplorable condition of the Houses of the Poor in our

            greatest towns.” Octavia Hill’s work also helped to spur on investigators like Charles
            Booth (founder of the Salvation Army) to produce detailed sociological studies of the
            realities of slum life.

            Octavia Hill’s other great achievement was the foundation of the National Trust in
            1895. The importance of providing and defending green spaces was a logical
            extension of her interest in housing. She offered music lessons, cultural outings and
            Gilbert & Sullivan performances to her tenants. In 1877, along wither her sister
            Miranda, she formed the Kyrle Society, with the aim of bringing beauty, nature, arts

            and music to everyone but she became aware of the need for open spaces for the
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